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In the Gospel for Palm Sunday of the Lord’s Passion, Jesus undergoes his arrest, trial, crucifixion and death.  Everyone abandons him.  His disciples flee at his arrest.  Peter denies him.  The Sanhedrin want him dead.  Trial witnesses five false testimony.  Passersby at his crucifixion taunt him.  Jesus even feels like God has abandoned him.  “At noon darkness came over the whole land until three in the afternoon.  And at three  o’clock Jesus cried out in a loud voice, ‘Eloi, Eloi, lema sabachthani?’ which is translated, ‘My God, my God, why have you forsaken me?’ (Mark 15: 33-34).  God did not abandon Jesus.  God raised him from the dead.  Anyone suffering can relate to Jesus.  A widow or widower at home alone.  An addict alienated from family and friends.  A convict isolated from loved ones.  A terminal cancer patient despairing of God’s help.  A bullied teenager afraid and depressed.  God does not abandon us.  With faith in our Risen Lord, we have confidence God is with us no matter what.  How do you sustain confidence in a loving God when you feel forsaken?


In the Gospel for the Fifth Sunday of Lent, Jesus announces the hour has come to glorify God through his suffering and death.  “I am troubled now. Yet what should I say?  ‘Father, save me from this hour’?  But it was for this purpose that I came to this hour.  Father, glorify your name” (John 12: 27-28a).  Suffering is a sad fact of life.  It can lead to anguish and despair.  Jesus experienced suffering and death.  God raised him from death to eternal life.  Faith in the Risen Lord gives hope to the suffering.  With the loving compassion of God, the Risen Lord accompanies us in our suffering and in our death.  Through the Risen Lord, Christians anticipate life with God after death.  I look forward to joining my deceased parents, grandparents, in-laws, relatives, and friends who are living with God.  This hope helps me bear my suffering and grief and that of others.  How does your faith in the Risen Lord help you in times of suffering?

In the Gospel for the Fourth Sunday of Lent Cycle B, Jesus speaks to Nicodemus about salvation.  “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life.  For God did not send his Son into the world to condemn the world, but that the world might be saved through him” (John 3: 16).  Through Christ, God desires salvation for everyone.  God’s grace is a gift.  We enjoy God’s grace simply because God loves us.  God wants us to accept the love of Christ and show our gratitude in loving others.  Sometimes I doubt God loves me even with all my faults.  Maybe it is easier to feel bad about myself than feel the pain of those who suffer from an addiction, a broken marriage, an act of violence, homelessness, hunger, imprisonment, and other sorrows of the human condition.  God loves the world through us.  How do you share God’s love with your family? Your community? Our world?

In the Gospel for the Third Sunday of Lent Cycle B, Jesus cleanses the Temple. The merchants wanted a sign to explain his actions. Jesus obliged. “ ‘Destroy this temple and in three days I will raise it up.’  The Jews said, ‘This Temple has been under construction for forty-six years, and you will raise it up in three days?’  But he was speaking about the temple of his body.  Therefore, when he was raised from the dead, his disciples remembered that he had said this” (John 2: 19-22). As members of the Body of Christ, Christians are temples too. God dwelled in the Temple in Jerusalem. God dwells in Jesus, the New Temple. The Holy Spirit of Jesus dwells in us. I find it hard to believe that God is alive in me. I don’t always act like it. Yet Christ dwelling in me makes me holy. I am grateful for Christ’s love for me in spite of my shortcomings and sins. Christ’s love in my heart empowers me to love others. How are you a temple in which God’s love dwells?







In the Gospel for the Second Sunday of Lent, Jesus is transfigured before his disciples.  Peter, James and John go to a high mountain with Jesus.  He appears to them in dazzling white clothes with Moses and Elijah.  Peter wants to stay and enjoy the glorious experience a little longer.  “Then a cloud came, casting a shadow over them; from the cloud came a voice, ‘This is my beloved Son. Listen to him.’  Suddenly, looking around, they no longer saw anyone but Jesus alone with them” (Mark 9: 7-8).  The disciples glimpse the glory of Jesus.  They will not experience the full glory of Jesus until after his death and resurrection.  Jesus must come down the mountain and eventually face his death.  The disciples must follow his way of the cross.  I am in love with Jesus when life is going well.   My love falters when money is tight, family members do not talk to one another, a gunmen kills high school students, and other troubles come.  Yet Jesus is with us as much when times are bad.  Why do you rely on Jesus in tough times?




In the Gospel for the First Sunday of Lent, Jesus begins his public ministry.  After his temptation in the desert, Jesus goes to “Galilee proclaiming the gospel of God: ‘This is the time of fulfillment.  The kingdom of God is at hand.  Repent, and believe in the gospel’ ” (Mark 1: 14b-15).  Jesus announces the beginning of the kingdom of God.  Through his public ministry, death, and resurrection, God reveals God’s power to save us.  Such good news demands a response.  Jesus wants us to live in loving relationships with God and others.  This life of love requires compassion for a grieving friend; gratitude for one’s food, clothing, and shelter; generosity for an unemployed neighbor; legal advocacy for the undocumented; forgiveness for a hurtful family member, and dependence on God’s care.  Do you believe in the gospel?  Do you live a life of love?  What needs to change?


In the Gospel for the Sixth Sunday of Ordinary Time, Jesus heals a leper.  “A leper came to Jesus and kneeling down begged him and said,  ‘If you wish, you can make me clean.’  Moved with pity, he [Jesus] stretched out his hand, touched him, and said to him, ‘I do will it. Be made clean.’  The leprosy left him immediately, and he was made clean” (Mark 1: 40b-42).  Jesus has great compassion for the leper.  He touches him despite the ritual purity law prohibiting physical contact with a leper.  The leper suffers both a physical ailment of the skin and isolation from his family and friends.   Jesus cures his ailment and restores him to life with his community.  I have family and friends who are isolated by grief, loneliness, addiction, economic stress, and other maladies.  I know that poverty, racism, and anti immigrant sentiment isolates single mothers from full employment, children from a good education, and deported undocumented workers from their families.  As Jesus for others, Christians reach out in love to isolated people like these. How is Christ calling you to reach out in compassion to the isolated people you know?





In the Gospel for the Fifth Sunday of Ordinary Time, Jesus heals many sick and possessed people.  “Simon’s [Peter’s] mother-in-law lay sick with a fever.  They immediately told him about her.  He approached, grasped her hand, and helped her up.  Then the fever left her and she waited on them” (Mark 1: 30-31).  He cured Peter’s mother-in-law suddenly and completely.  Jesus demonstrated the incredible healing power of God.  The disciples still needed more convincing.  They fully recognized him as the Messiah through his passion, death, and resurrection.  The Risen Lord continues to heal those sick and possessed.  When I am sick, I want Jesus to heal me immediately.  I forget that Jesus is a suffering messiah.  The Risen Lord is with us when we are ailing with the flu, struggling with an addiction, recovering from surgery, living with the infirmities of old age, coping with an alienated loved one, grieving the death of a spouse, undergoing chemotherapy, and struggling with life.  God still loves us.  God’s love empowers us to love others especially when we are suffering.  How does God help you love others when you are suffering?




In the Gospel for the Fourth Sunday in Ordinary Time, Jesus heals a man with an unclean spirit.  “All were amazed and asked one another, ‘What is this?  A new teaching with authority.  He commands even the unclean spirits and they obey him.’  His fame spread everywhere throughout the whole region of Galilee” (Mark 1: 27-28).  The cure was more than wonder working.  It was a manifestation of the reign of God.  Jesus overcame the power of unclean spirit.  God has authority over evil.  We can only overcome personal and institutional sin by the grace of  God.  Twelve Step Spirituality urges recovering addicts to trust in a higher power.  Social justice advocates pray for a peaceful heart for themselves and for anyone else complicit in institutional violence like income inequality and racism.  When have you trusted in the authority of God to heal you?  Heal unjust institutions?






In the Gospel for the Third Sunday of Ordinary Time, Jesus calls his first disciples.  “As he passed by the Sea of Galilee, he saw Simon and his brother Andrew casting their nets into the sea; they were fishermen.  Jesus said to them, ‘Come after me, and I will make you fishers of men.’  Then they abandoned their nets and followed him (Mark 1: 16-18).  Simon and Andrew readily made an enthusiastic commitment to Jesus.  No time to pack; no time to get used to the idea.  They left behind their families and their jobs to follow Jesus.  Christian discipleship demands a dramatic reorientation of one’s life.  Redirecting one’s focus from self to God changes everything.  Loving others as God loves is risky.  Selfless Christian love requires making others a priority.  Spouses have compassion for one another’s shortcomings.  A friend takes off work to accompany an ailing friend to the hospital.  Grieving parents forgive the person who murdered their children.  Voters advocate for immigration laws that promote the common good.  Discipleship is costly.  What is the cost of your discipleship?